April 28, 2026
What Day Is the True Sabbath Day? How AO's 364-Day Calendar Reveals the Answer
by YirmeAO
If Saturday Is Not the Sabbath, What Day Is It?
In Part 1 of this series, we established that Friday, Saturday, and Sunday are all eliminated — and that the true Sabbath must be Monday, Tuesday, Wednesday, or Thursday. We showed from Lamentations 2:6, Jubilees 1:15 and 6:34, and Daniel 7:25 that the Sabbath has been forgotten and the times have been changed.
But knowing the Sabbath is lost is not enough. We need to find it.
And the only way to find it is through AO's calendar — the 364-day calendar described in the Book of Enoch and the Book of Jubilees, confirmed by the flood account in Genesis, and anchored to the heavens by the spring equinox.
What Does Genesis 1:14 Tell Us About the Calendar?
Before anything else, we need to understand where the calendar comes from. It does not come from Pharaoh. It does not come from Rome. It does not come from NASA. It comes from the lights in the sky:
And AO said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years. — Genesis 1:14
The sun and the moon were created to determine the signs, the seasons, the days, and the years. If you want to know the correct calendar — the correct Sabbath — you need to look at the lights AO made, not the calendar Pharaoh handed you.
AO created the sun and the moon on Day 4 of creation week (Genesis 1:19). This is the anchor. The day the lights were placed in the firmament was the day before the calendar began — the equinox. The next day, Day 5, was the first day of the first year.
Why Is the Year 364 Days?
The Book of Enoch states it plainly:
So that the year is completed in three hundred and sixty four days. — Enoch 82:7
At that period, the night becomes shortened. It is nine parts, and the night is equal with the day. The year is precisely three hundred and sixty four days. — Enoch 72:42
And the Book of Jubilees confirms it:
And command you the children of Israel that they observe the years according to this reckoning — three hundred and sixty four days — and these will constitute a complete year, and they will not disturb its time from its days and from its feasts. For everything will fall out in them according to their testimony, and they will not leave out any day nor disturb any feasts. — Jubilees 6:32
364 days. Not 365. Not 365.25. The year divides evenly into 52 weeks — four quarters of 91 days, each containing thirteen weeks. Every year is identical. The Sabbath never moves. The feasts never shift. The calendar is set in stone — because AO is perfect.
Why Is Each Month 30 Days?
The flood account in Genesis proves it. Genesis 7:11 tells us the flood began on the seventeenth day of the second month. Genesis 8:4 tells us the ark rested on the seventeenth day of the seventh month. And Genesis 7:24 tells us the waters prevailed for one hundred and fifty days.
Five months. One hundred and fifty days. That is thirty days per month.
Twelve months of thirty days gives you 360 days. The remaining four days are the intercalary days — one at the end of each quarter, marking the summer solstice, fall equinox, winter solstice, and spring equinox. And the flood account proves these intercalary days are not counted. Between the second month, seventeenth day and the seventh month, seventeenth day, two intercalary days fall — the thirty-first day of the third month (summer solstice) and the thirty-first day of the sixth month (fall equinox). If you count every calendar day in that span, you get 152 — not 150. But Scripture says 150. The only way the math works is if the intercalary days are not counted as days of the year. They exist on the calendar, but they stand outside the count — separating the quarters without adding to the reckoning of days.
And Job describes this exact concept when he curses the night of his birth:
As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months. — Job 3:6
A day that is not joined unto the days of the year. A day that does not come into the number of the months. This is the definition of an intercalary day — a day that exists but is not counted in the reckoning of the year or the months. Job is cursing his birth night by wishing it were like an intercalary day: present, but excluded from the count.
The Book of Enoch confirms these intercalary days:
Four conductors of them first enter, who separate the four quarters of the year. After these, twelve conductors of the classes, who separate the months. And for the 364 days, there are leaders of a thousand who distinguish between the days, as well as between the four additional ones, which as conductors divide the four quarters of the year. — Enoch 82:11
Why "New Moon" Is a Mistranslation
One of the most widespread deceptions in the translations is the phrase "new moon." It should be new month.
Psalm 81:3 says:
Blow up the trumpet in the
new moonnew month, in the time appointed, on our solemn feast day.
This is a reference to the Feast of Trumpets — the first day of the seventh month (Leviticus 23:24). If this translation were correct, it would mean every Feast of Trumpets coincides with a new moon. But that is impossible.
The moon's cycle is 354 days — ten days short of the 364-day solar calendar. The Book of Enoch confirms this:
To the moon alone belong in three years one thousand and sixty two days. — Enoch 74:14
1,062 divided by 3 equals 354. Ten days short every year.
So if the Feast of Trumpets fell on a new moon this year, next year that new moon would arrive ten days earlier — on the twenty-second day of the sixth month instead of the first day of the seventh month. The year after that, the twelfth day of the sixth month. The alignment is destroyed within a single year.
The Book of Jubilees warns of this exact deception:
For there will be those who will assuredly make observations of the moon, how it disturbs the seasons and comes in from year to year ten days too soon. — Jubilees 6:36
The moon disturbs the seasons. It cannot determine the months. The translations should say "new month" — the first of the month, a Sabbath day of rest and gratitude for the blessings of the previous thirty days.
And Amos 8:5 confirms the new month is a Sabbath:
When will the
new moonnew month be gone, that we may sell corn? And the Sabbath, that we may set forth wheat?
The merchants are waiting for the new month Sabbath to end so they can resume their trade. It is a day of rest — not a phase of the moon.
How Did We Place the Calendar?
Now that we have AO's generic calendar — twelve months of thirty days, four intercalary days, 364 days total — the question becomes: how do you place it onto Pharaoh's calendar so you know which day is which?
The key is Enoch 78:15–16, which describes how to identify the full moon:
She becomes a full moon exactly on the day when the sun sets in the west, and from the east, she rises at night. The moon then shines all night until the sun rises before it, when the moon disappears in turn before the sun.
Two signs: the full moon rises after the sun sets, and it is still in the sky when the sun rises the next morning. Using these signs, we identified the full moon on the evening of March 25, 2024 — confirmed by a photograph taken at sunrise the following morning showing the moon still in the sky as the sun rose.
If the sun and the moon were created together on Day 4, they started their journey at the same time. Fourteen days later — Day 14 of the first month — the moon would be full. This is the Passover (Exodus 12:6). So we placed the full moon on the fourteenth day and counted back to the first day of the year: March 12, 2024. The equinox fell the day before — March 11.
Why the Full Moon Made Me Doubt — and Why I Was Wrong
Here is where I want to be transparent, because this is important.
After placing the calendar using the full moon, I realized something that troubled me deeply. The moon's cycle is ten days short. So if the full moon fell on the fourteenth day in year one (March 25, 2024), the next year it would fall on the fourth day — ten days earlier. And the year after that, ten days earlier again, landing around the twenty-fourth day of the twelfth month (March 3, 2026). I have photo confirmations of both.
The full moon does not align with the Passover every year.
This shook my confidence. If the moon was the method for placing the calendar, how could it only work once?
And then I remembered:
Trust in AO with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths. — Proverbs 3:5–6
AO gave us the full moon in year one — the year we needed it — to plant the calendar. And then He showed us that the calendar does not move. The days do not change. 364 days, 52 weeks, every year identical. The full moon was the seed. The calendar is the tree.
The moon and the sun realign every thirty-six years. 36 years times 10 days equals 360 days — nearly a full year. After thirty-six years, the cycle resets and the full moon returns to the fourteenth day. But the calendar does not wait for the moon. The calendar is fixed. The Sabbath is fixed. The feasts are fixed. As Jubilees 6:32 says: they will not disturb its time from its days and from its feasts.
What Are the Seven Possibilities?
When you ask the question — what day of creation week is the first day of the year? — there are seven possible answers. It could be Day 1, Day 2, Day 3, Day 4, Day 5, Day 6, or Day 7.
Since AO created the sun and the moon on Day 4 (Genesis 1:19), and the equinox is the day the calendar resets — the day the sun's light equals the night — it follows that Day 4 is the equinox and Day 5 is the first day of the year.
But we do not rely on logic alone. We check the Scriptures.
Why Only One Scenario Passes the Crucifixion Week Check
The New Testament is a fabrication — but as we showed in Part 1, AO left breadcrumbs inside it. The crucifixion week narrative, while fictional, was designed to deceive — and a deception that is meant to be believed must line up with the real calendar.
Here is the check. If Day 5 is the first day of the year, then in the first month:
The 14th day (Passover) falls on Day 4 — the middle of the week. If you believe the story of the New Testament — and they claim Daniel 9:27 is about the death of JC — then this is exactly what it requires: "in the middle of the week He shall cause the sacrifice and the oblation to cease." In NT theology, JC's death ended the sacrificial system.
The 15th day (First Day of Unleavened Bread) falls on Day 5 — a high Sabbath. This is confirmed by John 19:31, which says the day after the crucifixion was "an high day."
The 16th day falls on Day 6 — a regular weekday. This is when the women bought and prepared spices. Mark 16:1 says they bought spices "when the Sabbath was past." Luke 23:56 says they "prepared spices and ointments." They needed a non-Sabbath day between the high Sabbath (15th) and the weekly Sabbath (17th) to do this — and Day 6 provides it.
The 17th day falls on Day 7 — the weekly Sabbath. This is the day the women rested "according to the commandment" (Luke 23:56).
The 18th day falls on Day 1 — the first day of the week. This is when Matthew 28:1, Mark 16:2, Luke 24:1, and John 20:1 all say the women came to the tomb.
No other scenario — not Day 1, not Day 2, not Day 3, not Day 4, not Day 6, not Day 7 — produces this alignment. Only Day 5 as the first day of the year places the Passover on the middle of the week and the weekly Sabbath on the seventeenth day. The math is perfect because AO is perfect.
And this means the seventh day — the Sabbath — is Thursday.
Notice what just happened. We started this study with a logical assumption: AO created the sun and the moon on Day 4, so Day 4 is the equinox and Day 5 is the first day of the year. Then we tested that assumption against the crucifixion week — the enemy's own story — and it was the only scenario out of seven that passed every check. Scripture confirmed what the heavens declared. The anchor AO gave us in Genesis 1:19 was right from the beginning.
Why Does the World Treat Thursday Differently?
Once you see it, you cannot unsee it. The enemy has always known what day the Sabbath is — and the evidence is hiding in plain sight.
Freemasonry meets on Wednesday evenings. When I was a Freemason, our lodge meetings were held on Wednesday night. And remember — Freemasonry teaches that the day begins at sunset. So Wednesday evening, by their reckoning, is the beginning of Thursday. The beginning of the Sabbath. The most powerful secret society in Edom conducts its rituals on the seventh day — because they know. The Mormons do the same — their youth activities (Mutual) and young adult classes (Institute) are held on Wednesday nights. Same evening. Same knowledge.
Edomite churches also hold Bible study on Wednesday nights. Not Monday. Not Tuesday. Wednesday night — the evening that begins the Sabbath. And look at the buildings themselves. How many churches in America are built with bricks? The brick is not a random building material — it is the symbol of rebellion against AO. At the Tower of Babel, when man decided to make his own way to heaven, the first thing they did was make bricks: "Let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar" (Genesis 11:3). Brick instead of stone — man's creation substituted for AO's. The children of Israel were then enslaved in Egypt making those same bricks. And Freemasonry — which calls itself a fraternity of builders, whose symbol is the square and compass — carried the tradition forward. The Southern Baptist churches in particular love their brick buildings. It is their way of signaling to one another: this is a house of the builders, built with the material of Babel and the bondage of Israel. And they gather in it on the evening of the Sabbath to teach you doctrines that lead you further from AO.
Supreme drops every Thursday. The streetwear brand Supreme — heavily satanic in its imagery, heavily marketed to young Israelites — releases its products exclusively on Thursdays. Every week, the same day. Lines around the block. Young men spending their rent money on a t-shirt with an inverted cross or a Baphomet logo. And what did Nehemiah do when he saw buying and selling on the Sabbath?
In those days saw I in Judah some treading wine presses on the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath day: and I testified against them in the day wherein they sold victuals. — Nehemiah 13:15
There is no buying or selling on the Sabbath. But every Thursday, they have you lined up on the sidewalk, wallets open, purchasing idolatry — on the seventh day.
Thanksgiving falls on Thursday. It is the only American holiday fixed to a Thursday — the fourth Thursday of November, every year. And what does it celebrate? The colonial conquest and slaughter of the children of Israel. The Native Americans who greeted the Europeans were not what Hollywood presents through Pocahontas, Last of the Mohicans, and Yellowstone — they were Israelites who had been cast out of the promised land. Thanksgiving commemorates the beginning of the final captivity — the 400 years promised to Abraham — while calling it gratitude.
This was the moment Esau had been waiting for. Isaac's blessing to Esau promised: "You shall live by the sword and serve your brother. But when you rebel, you will tear his yoke from your neck" (Genesis 27:40). The nation of Israel put the heathens into captivity. The nation of Israel put the residents of the promised land to the sword. And Revelation tells you what happens next:
If any man have an ear, let him hear. He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. — Revelation 13:9–10
The patience of Edom's saints was waiting for this opportunity to punish Jacob — to tear his yoke off and place it on him. Thanksgiving is the celebration of that moment. A harvest festival with blood in the soil.
But it goes deeper than what the holiday represents. Consider what it commands you to do. On the Sabbath, AO gives two clear instructions:
Bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning. — Exodus 16:23
Let no man go out of his place on the seventh day. — Exodus 16:29
Do not cook. Do not leave your house. And what are the two defining traditions of Thanksgiving? Every oven in America is on, and it is the busiest travel day of the year — 82 million Americans traveled at least 50 miles last Thanksgiving. The only holiday on a Thursday, and its traditions are the exact two things AO forbids on the Sabbath. That is not a coincidence.
And then consider the meal itself. Turkey. If Thanksgiving is designed to get the children of Israel to break the Sabbath by cooking and traveling, should we not question what is on the menu? There is no reference to turkey — or chicken, for that matter — anywhere in the Tanakh. If you put a gun to my head, my answer would be turkey is unclean. They have you eating a questionable bird, cooked on the Sabbath day, to celebrate the murder of your own people. Every layer of it is a mockery.
The enemy knows the day. He has always known. The question is whether you will know it too.
Days Do Not Change
One of the most important principles of AO's calendar is that days do not change. The Sabbath does not drift from Thursday to Friday to Saturday the way birthdays drift on Pharaoh's calendar. In a 364-day year with 52 exact weeks, every date falls on the same day of the week, every year, forever.
Here is a powerful example. On September 11, 2001, the world watched as Edom's towers fell. On AO's calendar, that day was the Feast of Trumpets — the first day of the seventh month.
Twenty-three years later, on September 10, 2024, a light appeared in the sky over the eastern United States on the morning of the Feast of Trumpets — the fulfillment of Deuteronomy 33:26. Same feast. Same time of year. The days do not change.
The First Clue That the Calendar Was Right
Before the light appeared on the Feast of Trumpets, there was an earlier sign that we were on the right track.
On June 27, 2024 — the seventeenth day of the fourth month on AO's calendar — the United States held the earliest presidential debate in American history. This was the debate where it became apparent that the sitting president was too incapacitated to continue, setting in motion the events that would lead to the forty-seventh president.
The seventeenth day of the fourth month. 4 and 7 — separated by a divider.
A debate has a left side and a right side. American politics has a left wing and a right wing. But it is the same bird. And 47 is not just the number of that president — it is their number.
The angle of the Freemason's square and compass is 47 degrees.
America was founded by Freemasons. Fifty-three of the fifty-six signers of the Declaration of Independence were Master Masons. George Washington was a Master Mason. The nation was built on their blueprint — and 47 is encoded into their most sacred symbol.
The Freemasons call themselves builders. Their "great work" comes from Genesis 47 — the chapter where the system of Egypt fails and a new system is put in place. The money fails. The cattle are surrendered. The land is sold. And the people declare: "We and our land will be servants to Pharaoh" (Genesis 47:19). That is the great work — total servitude to the system. And notice: one group did not become slaves. The priests kept their portion because they kept their eyes on AO, not on Pharaoh (Genesis 47:22).
So the seventeenth day of the fourth month — 4|7 — on the calendar of the Most High, the Freemasons' own number, produced the earliest presidential debate in history, which installed the forty-seventh president. The calendar was speaking their language. You just had to be listening.
What About the Drift?
Here is something I have not yet fully resolved, and I want to be honest about it.
Pharaoh's calendar is 365.25 days. AO's calendar is 364 days. That is a difference of 1.25 days per year. Over time, the spring equinox on AO's calendar will creep backward into what Pharaoh calls winter. In the first year, the first day was March 12. The next year, March 11. Then March 10. Then March 9. The spring is moving toward winter.
And notice what Pharaoh does with this drift. Every February 2nd, they trot out a rodent and ask it whether spring will come early. Groundhog Day — the entire country watches a ceremony to determine if spring arrives ahead of schedule. Why would spring come early? Because on AO's calendar, it does — 1.25 days earlier every year. They turned the drift into a holiday. And "Groundhog Day" equals "Freemasonry" in gematria. They are telling you exactly who is behind the calendar deception, if you have ears to hear.
I believe there is a reset mechanism — possibly connected to the thirty-six-year sun-moon cycle — but I have not confirmed it yet.
What I do know is that the calendar has been confirmed by the sign in the sky on the Feast of Trumpets 2024. The feasts align. The Sabbath is consistent. The crucifixion week check passes. The days do not change. The fruit of this calendar is good — and by their fruit, you shall know them.
And I can testify to this personally. When I received the revelation of the calendar, I had barely made any progress in my understanding. I had rejected the Seventh-day Adventists and Ellen G. White, but I was still swimming in the toilet. By having the correct calendar — by keeping the correct Sabbath and observing the correct feast days — every revelation in this blog, every connection in this series, has come pouring in. The timing of these revelations has not been random. They have arrived on His Sabbath. They have arrived on His holy feasts. The calendar unlocked everything.
If you have insight on the drift question — if you have found something in Scripture that I have missed — I would love to hear from you. Email me at yirmeAO@gmail.com. This is a search we are conducting together, and iron sharpens iron.
The Day Begins in the Morning
One more truth that must be addressed: the day begins at dawn, not at sunset.
Modern Judaism teaches that the Sabbath begins at sundown Friday — the Shabbat dinner tradition. Beautiful tradition, but tradition is not truth. When does AO say the day begins?
Start with the Hebrew. In Genesis 1:5, AO calls the light yom (day — the warm hours) and the darkness leil (night — the dark hours). Day plus night equals a full 24-hour cycle. But then He says: "the evening and the morning were the first day." Evening is ereb — dusk, the fading of light. Morning is boker — dawn, the return of light. Dusk plus dawn does not equal 24 hours. They are not full segments of time — they are transition markers. Evening divides the day, and morning completes it. Dawn marks the end of the previous day and the beginning of the next.
Exodus 16 confirms it. On the sixth day, Moses tells the children of Israel:
This is that which AO hath said, Tomorrow is the rest of the holy Sabbath unto AO: bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning. — Exodus 16:23
Not tonight. Tomorrow. If the Sabbath began at sunset, Moses would have said "tonight begins the Sabbath." But he did not. He called tomorrow the Sabbath — meaning the morning after that night.
And the next morning:
And Moses said, Eat that today; for today is a Sabbath unto AO. — Exodus 16:25
Today — in the morning — is when the Sabbath began. And notice: if the Shabbat dinner tradition were correct, the manna they saved "until the morning" would have been eaten during the Sabbath the night before. The instruction to keep it "until the morning" only makes sense if the Sabbath begins at dawn.
Matthew 28:1 confirms it:
In the end of the Sabbath, as it began to dawn toward the first day of the week. — Matthew 28:1
The Sabbath ends when it begins to dawn. Dawn marks the start of the first day of the week. If the Sabbath ended at sunset the night before, even Matthew would have said so. He did not — because the day transitions at dawn, not at dusk.
Leviticus 23:32 delivers the kill shot. The Day of Atonement is the tenth day of the seventh month (Leviticus 23:27). But notice the instruction for its Sabbath:
In the ninth day of the month at even, from even unto even, shall ye celebrate your Sabbath. — Leviticus 23:32
The night before the tenth day is counted as the ninth day — the previous day, not the same day. This proves the night before belongs to the previous day, which means the new day begins in the morning.
But there is something even more revealing here. AO specifically commands this Sabbath to begin "from even unto even." If every Sabbath already began at sunset, this instruction would be redundant. Imagine working a job that starts every day at 9 AM — then one day your boss says, "Make sure you come in at 9 AM tomorrow." Tell me something I do not already know.
AO's evening-to-evening command for the Day of Atonement is only meaningful because the normal Sabbath begins at a different time. The Day of Atonement is the exception — a Sabbath that starts in darkness because you are atoning for your sins and the sins of your fathers — the sins that brought the darkness of the evening vision upon you. Every other Sabbath begins at dawn.
Creation itself follows this pattern. AO began with light — "Let there be light" — followed by darkness. The first day started in the morning. And Daniel confirms the order: "the vision of the evening morning and the morning evening which was told is true" (Daniel 8:26). Morning first, then evening — light followed by darkness, the morning vision followed by the evening vision.
The children of Israel start their day and end their day with light. The children of Baal start their day and end their day with darkness.
But there was one question I had not yet answered — one that bothered me more than any calendar calculation or gematria match. Why me? I was a hall of fame blasphemer. Why did AO wake me up? And not only wake me up — why has He continued to show me things men have not been able to see for thousands of years?
That is tomorrow's post.
This is Part 2 of a two-part series on AO's calendar. Read Part 1: Saturday Is Not the Sabbath Day.
The calendar is available for download at torahofao.com/calendar. If you have questions, insights, or want to study together, email yirmeAO@gmail.com.